shahla eliyehpoor; Mahdi Sharifian
Abstract
According to some of the teachings of mysticism and Sufism when wayfarer comes to God, he is granted the power of capture in nature which its result is actions that others can not do it that is interpreted as the losing habit and wonder wrought.The purpose of this study is to express the Hojwari, Ghoshiri ...
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According to some of the teachings of mysticism and Sufism when wayfarer comes to God, he is granted the power of capture in nature which its result is actions that others can not do it that is interpreted as the losing habit and wonder wrought.The purpose of this study is to express the Hojwari, Ghoshiri and Imam Mohammad Ghazzali's views in proving this kind of works and because they used from the previous works and have influenced on the later works, The study of their works can illuminate the general beliefs surrounding the issue of wonder wrought in Islamic Sufism; Therefore, this research is based on qualitative and comparative analytical methods and using library resources and text-based views will analyze their views on wonder wrought.The emphasis and proving of the wonders wrought to all three authors is largely based on narrative principles and they by referring to narrative reasons such as Quranic hints, traditions and narratives, and the statement of the anecdotes from other mystics, express and prove the permission of doing wonder wrought from saints. In their view, wonder wrought is not the condition of the saintship, but is part of the authority of the saints official and Confirmation of Prophecy and Prophecy of the prophethood.
